• If you took the PILM exam in July or early August, please contact ctdcompton@aol.com with your contact info.

The Grand Standard of the Most Worshipful Grand Lodge of Free and Accepted Masons of Washington

The record of the 1877 proceedings of the Grand Lodge of Washington includes a report presented by Bro. T. M. Reed, for the special committee appointed to procure a Grand Lodge Banner, and Jewels and Aprons for the Grand Lecturer and Grand Chaplain:

To M. W. Grand Lodge of Washington:

The special committee appointed near the close of our last Annual Grand Communication, and authorized to procure a Grand Lodge Banner, having suitable design and inscriptions, for the use of this Grand Lodge, and also, to procure suitable Regalia and Jewels for the offices of Grand Lecturer and Grand Chaplain, respectively report that they have discharged the duties assigned them. Before purchasing the Banner your committee corresponded with various Masonic furnishing establishments in the East, and one of our members made it a special point while on a recent visit to San Francisco, and the Atlantic cities, to elicit such information as would aid the committee in the choice of a Banner of such style, quality and price, as would meet the desires and be alike creditable and pleasing to the Grand Lodge. Your committee flatter themselves they have succeeded, and feel assured the result of their labors will be satisfactory to the Grand Lodge. The Banner cost $150, to which add Express charges of $15.30 making a total of $165.30. It was manufactured at the well known establishment of J. D. Caldwell & Co., Cincinnati, Ohio. The description of the Banner is as follows: Size 56×40 inches; double white silk ground; ornamented by blue top skirt, differing in style on either side; on front side, painted Grand Lodge Seal, solid gold device and lettering in back, the corners embellished and ornamented with appropriate scroll designs – blue on top skirting border, the word “ALKI” our Territorial motto. Reverse side – white silk ground blue top skirt, painted on body of Banner a large shield representing the lion, the ox, the man and the eagle, the shield encircled by a wreath of variegated colors. The words “Grand Lodge of Washington” encircling the whole device on reverse side. Two and a half inch gold fringe, with gold tassels around the margin of Banner and skirting; metal top piece, jointed staff, roller, gold cord and tassels, &c.

The Jewels and Regalia cost $34, including Express charges, bill for which, including the Banner, are herewith presented, the whole having been paid by the Grand Secretary, and charged in his incidental expense account.

Fraternally submitted,

J. R. Hayden,

P. A. Preston,

T. M. Reed,

Committee

Today’s Grand Standard retains many of the features described on the 1877 Banner.

The Grand Standard of the Most Worshipful Grand Lodge, F&AM of Washington measures approximately 25” wide and 42” long, and is rich in both color and Masonic symbolism. The rod upon which it is carried is nearly 94” long, inclusive of the 8” brass spear point at the top.

The art and science of devising, displaying, and granting armorial insignia and of tracing and recording genealogies is referred to as heraldry. The primary mechanism to display the heraldic devices is on an escutcheon or shield.iModern heraldry often adds a motto displayed on a ribbon.

Dexter and sinister are terms, which refer to the specific locations on a shield bearing a coat of arms. Dexter (Latin for “right”) refers to the right from the viewpoint of the bearer of the shield. Sinister (Latin for “left”) refers to the left from the viewpoint of the bearer.ii Similarly, chief and base refer to the top and bottom of the shield, respectively.

The obverse of the Grand Standard is a field of white, bearing the name GRAND LODGE OF WASHINGTON, a shield, a laurel wreath, and the square & compasses. Across the top of the obverse is a purple bib emblazoned with the word “ALKI”.

The shield of the Grand Standard consists of a lion on a field of red (Dexter Chief), an ox on a field of blue (Sinister Chief) an eagle on a field of white (Sinister Base), and a man on a field of blue (Dexter Base).

Royal Arch Masonry tradition teaches us that the symbols on the shield are representative of the “Four Living Creatures”, or the four principal tribes of Israel; Judah (the Lion, representing strength), Ephraim (the Ox, representing patience), Reuben (the Eagle, representing swiftness), and Dan (the Man, representing intelligence).iii

We read in the Volume of Sacred Law about the four living creatures in Ezekiel 1:5-11 and again in Revelation 4:7.

The colored fields upon which the symbols are placed also have Masonic meaning; red is representative of the regeneration of life, blue represents the vault of heaven and is a symbol of universal friendship and benevolence, and white represents purity and innocence.iv (York Rite tradition would have the Man on a field of purple, which is described as an emblem of union consisting of blue and crimson.)

The laurel is an emblem of achievement; and the laurel crown in Freemasonry is given to him who has made a conquest over his passions.v

The square represents morality, and teaches us to regulate our actions and harmonize our conduct by the principles of morality and virtue.

The Compasses represents virtue, and teach us to circumscribe our desires and keep our passions within due bounds.

The motto, “Alki”, is a Chinook word meaning “by and by”. [“Alki” is also the Washington State Motto. Washington was admitted to the Union as the 42nd state in 1889, some 30 years after the Grand Lodge of Washington was established.]

Purple is in Freemasonry a symbol of fraternal union, because, being compounded of blue, the color of the Ancient Craft, and red, which is that of the Royal Arch, it is intended to signify the close connection and harmony which should ever exist between those two portions of the Masonic system. It may be observed that this allusion to the union and harmony between blue and red Masonry is singularly carried out in the Hebrew word, which signifies purple.This word, which is argamun, is derived from ragam, or rehem, one of whose significations is “a friend.”vi

The perimeter of the Standard is trimmed in gold fringe. The color gold represents light emerging from darkness, and wisdom.vii

The reverse of the Grand Standard is a field of white, bearing the seal of the Most Worshipful Grand Lodge F&AM of Washington, crossed swords, and additional decorations presumed as ornamental. Across the top of the reverse is a purple bib emblazoned with the All-Seeing Eye.

Fraternally,

Gordon Johnson, Grand Standard Bearer

The seal of the Most Worshipful Grand Lodge F&AM of Washington which consists of:

  • Grand Lodge of Free & Accepted Masons
  • All-Seeing Eye (representative of the Great Architect of the Universe), under which is inscribed “Love”.
  • A Seaman holding an anchor (which is a symbol of hope) and an orchid (which is a symbol of strength), and the phrase “Exitus Acta Probat”, which means the outcome justifies the deed [Dexter].
  • A mosaic pavement (emblematical of human life) with three columns (which represent wisdom, strength, and beauty), three steps (which represent the three degrees of Masonry and the three principal stages of human life), the 47th problem of Euclid (inspiring Masons to be lovers of the arts and sciences), sun, moon, and comet (which perform their revolutions under the watchful care of the All-Seeing Eye) [Sinister].
  • Square and Compasses, under which is inscribed “In God is our Trust” and “Dec. 8, 5858” (Date on which our Grand Lodge was established).
  • Washington Territory

References from Volume of Sacred Law:

Ezekiel 1: 5 and in the fire was what looked like four living creatures. In appearance their form was human, 6 but each of them had four faces and four wings. 7 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze. 8 Under their wings on their four sides they had human hands. All four of them had faces and wings, 9 and the wings of one touched the wings of another. Each one went straight ahead; they did not turn as they moved. 10 Their faces looked like this: Each of the four had the face of a human being, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle. 11 Such were their faces.

Revelation 4:7 The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle.

UPDATE – VW Norman A. Watts Memorial Service

It is with a heavy heart that we inform you that former District Deputy and Grand Lodge Team member Norman A. Watts has passed.

The Memorial Services will be held on Saturday, January 7th, at 11:00 a.m. at the Maple Park Lutheran Brethren Church in Lynnwood.  Service will be a church service only, no Masonic Service. Refreshments to follow.  Norm was the primary chef when large meals were served at the church.

Maple Park Lutheran Brethren Church:
17620 60th Ave W., Lynnwood, WA 98037 – 425.743.2288

Sympathy or “Thinking of You” cards can be addressed to Pat Watts:
1427 100th St SW, No. 151, Lynnwood, WA 98204

Our prayers are with his family and friends at this time.  He will be greatly missed.

 

Ernest R. Hazelwood 1927-2016

Affiliated Past Grand Master MWB Ernest R. Hazelwood passed to the Grand Lodge Above on Friday, October 21st at 8:01 p.m. He was surrounded by his Family, Wife – Dorothy, Daughters – Carol Ann and Debbie, and four of his Lodge Brothers. Ernie was 89 years old.

MWB Ernie will be buried at the Willamette National Cemetery in Portland, Oregon. A memorial service will be held in Albuquerque at a later date.

 

Address:

Dorothy Hazelwood

86 Riverview Rd.

Edgewood, NM 87015-6719

 

Fred B. Frye, Secretary

Edgewood Lodge No.82

612 Granite Point Trail SE

Albuquerque, NM  87123

505-263-6248

WA Freemasons Night @ Husky Stadium

The Washington Freemasons are coming to Husky Stadium this fall to watch the Huskies play Arizona State in our Pac-12 Regular Season Finale.

Special Group Pricing & Seating

$40.00 (almost $30 off of the face value of the ticket)
Everyone ordering by the deadline of Monday, November 7th will enjoy group seating together at the game.

CLICK HERE FOR THE ORDER FORM and additional information.

GO DAWGS!

 

MSA Request for Assistance for Louisiana

Memorandum for Lodges                                                                                    August 24, 2016

 

Subject: MSA Request for Assistance for Louisiana

 

The Grand Lodge has received a request from the Masonic Service Association of North America to provide Masonic Assistance to the Grand Lodge of Louisiana because of the devastating storms and floods that have ravaged the area.

 

The Grand Lodge of Louisiana has reported that two Lodge buildings have been heavily flooded, and the building of the Scottish Rite Valley of Baton Rouge, which houses an additional three Lodges, incurred a significant amount of flooding and damage.  For example, Baton Rouge received 19 inches of rain in just 15 hours.

More than the buildings, many Masons and Masonic families are among the 100,000 displaced.  Recovery is expected to take months, and the lack of good communication is still causing issues in finding information and victims.

I am now asking you to join with others in helping a sister Jurisdiction as it deals with this serious natural disaster. The Masonic Service Association (MSA, a 501.c.3 charitable Organization) has established a Disaster Relief Fund for Louisiana, with all donations received to be transferred directly to the Grand Lodge of Louisiana for distribution to those in need.

You may help in several ways. You may make your check payable to MSA Disaster Relief Fund and send to: Masonic Service Association, 3905 National Drive, Suite 280, Burtonsville, MD  20866. Please mark checks, “Louisiana Appeal.”

You may also make your donation from the MSA’S webpage – www.msana.com — with the use of a credit card.  Such donations allow relief funds to be available sooner.

You may also send your gift to the Grand Lodge of Washington or Washington Masonic Charities, who will forward all noted  (Louisiana Appeal) contributions to the MSA.

Let us together pray that the Great Architect of the Universe watch over and protect the Brethren and citizens of this stricken Jurisdiction in their time of need.

 

Sam Roberts, PGM

Grand Secretary

 

CLICK HERE FOR THE FULL PRINTABLE MEMORANDOM

A Speech on Unity, From WB Natural Allah

First and foremost, as the Worshipful Master of, and on behalf of Steilacoom Lodge #2, I’d like to thank all of you for being here today. This is a historic moment, a moment that we will share together for all of eternity. Many have asked the question: “If you are all Masons, why do you need a Unity March? Why do you need this dialogue amongst yourselves?” The answer is simple…with all of the atrocities that we see happening in our current world and various machinations devising plans to divide and separate among gender, class, political affiliation and skin color, in the midst of my Brothers…I am home. Home is a place where we can discard the masks we oftentimes find ourselves wearing; where we can be free to express ourselves without judgment or the feeling of inferiority; where our views and opinions are no more or less valid than anyone else’s and a place where we can genuinely laugh and feel safe.

Twenty five years ago our Brothers recognized the value of Unity when they set out to create what we have right now. More importantly they saw the value in each and every one of us and laid the foundation upon which we should then build our moral and Masonic edifices, together. Just as the Church is an assemblage of believers in Christ, so too is the Masonic Lodge for it too is an assemblage of Free and Accepted Masons duly congregated. But I dare say that the Church and the Lodge are so much more. They have become our safety nets, our lifelines, our places of refuge, the incubators of revolutionary thought and ideas. And although time may ravage both the walls of the Church and the Lodge, we must come into the realization that we have not only an obligation to one another, but those outside the Church and outside the Lodge because these generous principles extend further in that every human being has a claim upon your kind office.

We all stand as a shining example of what and who we can become when we work together. But I charge each and every one of you to beware of complacency and comfortability for they are the enemies of change and Unity. We have created dialogue, we have created an exchange of information and have broken bread together…But always remember to continually ask yourselves: What more can I do to solidify our Unity? Because in the next 25 years the faces in the pews may change, so what will be said about us and the foundation that we are laying here today? I long for the day that we as Masons can be members of any Lodge of our choosing; where we can sit in any Lodge at any time among any of our Brethren and feel the way I feel at this very moment…at home. I urge you all to cultivate our Unity; to allow it to permeate the very fabric of your daily lives and to make it a part of your Masonic and Spiritual journey, for in doing so, our lives and the Craft will be an ever mindful example of the sacrifices that have been made for us and because of us and invariably allowing us to… “Be the Difference!”

 

WB Natural Allah

A Brother’s Plea

VWB Cameron M. Bailey
Deputy of the Grand Master District 17 F&AM of Washington

Like you, I knelt before the Altar of God and while there I made a Sacred and Solemn vow.  I vowed to hasten to the relief of any Freemason who gave a certain sign or uttered certain words.  This vow wasn’t limited by the length of my Cable Tow, or by any other factor beyond my own probable death.  I, like you, am given no choice but to respond.  Doing so is my most Sacred duty as a Freemason.

Well, in all my years in Freemasonry, I’ve never seen that sign given, nor heard those words uttered, except during a Degree, or when practicing for one.

I did however hear them spoken this past week though.  On national television.  I imagine that all of you have heard them by now too.

It was a plea, from a Brother, begging for Brotherhood.

I knew, instantly, that we must, collectively and as individuals respond.

I didn’t however, know how to do so, and in everything I was able to read about it, I saw that clearly everyone else was as confused about how we could respond as I was.  Clearly, we as Freemasons want to rush to our Brothers aid, but we don’t know how.

I have given this a tremendous amount of thought since hearing those words, and I hope that my thoughts are valuable to you.

What we know is that the Brother in question is from a legitimate and Recognized Grand Lodge.  His claim upon us is valid.  What I don’t know, is what his particular rank may be.  I’ve heard everything from DDGM to PGM.  For purposes of this newsletter, I’ll refer to him as Brother.  Not to offend, but simply out of my own ignorance as to what his full title might be.

Beyond that, I think I should point out that my Obligation, our Obligation to him is the same, it matters not if he is his Jurisdiction’s newest Master Mason, or their Grand Master.

This Brothers utterance of those specific words are in many ways like “A Shot Heard Round The World.”  Freemasons everywhere, Freemasonry as a whole, will either heed his plea with real action, or we will prove that our declining numbers and influence has rendered our Fraternity ineffective and powerless.

Our Brother has given us an extreme challenge.

It is however a challenge that Freemasonry is uniquely suited to answer.  This Brothers plea was against hatred, intolerance, and violence.  As the only organization in the world that seeks to unite all men into a single Brotherhood, irrespective of national origin, political creed, religious belief, color, and all other manufactured divisions, Freemasonry can stand against hatred and violence.  Freemasonry can and does teach the Brotherhood Of Man, Under The Fatherhood Of God.  Currently we teach this doctrine of Light to ourselves, now we must teach it to the wider world as well.

It is this teaching that makes Freemasonry, in the words of Albert Pike, “The Great Peace Society In The World.”

To head this Brothers plea, his plea that we all reach out and hold each other with the S.:G.: of the L.:P.: we must take action.  Serious action.

In my view, the first thing we must do, as Freemasons, is expunge racism from within our own ranks.  I am proud to be a member of the very first Grand Lodge in this nation to recognize the truth that a man of color can be a Freemason.  That action taken by our Grand Lodge so long ago didn’t hold, but we can be proud that our Grand Lodge tried.

I am also however ashamed that there still exist a small handful of United States Grand Lodges that practice racism, and prove that they do so by their refusal to recognize Prince Hall Freemasonry.

Racism is the real reason that some Grand Lodges don’t recognize Prince Hall.  It has nothing whatsoever to do with nonsensical notions such as Exclusive Territorial Jurisdiction that isn’t even practiced in other countries.  Ignorance fuels racism and an institution that teaches the importance of Knowledge, Learning, and Light can not allow such ignorance to exist within our ranks.

It is my sincere hope, that much sooner than later, Grand Lodges around the world take steps to no longer Recognize that handful of Grand Lodges in the United States that refuse to recognize Prince Hall as Legitimate Freemasonry.

Those Grand Loges should not be Recognized as practicing Legitimate Freemasonry, because they are not in actuality doing so.  Any Grand Lodge that refuses to take an otherwise fully qualified Brother by the hand of Brotherhood because of his racial origins is not practicing Freemasonry.

If we do not purge these rogue Grand Lodges from our ranks, the rest of us will someday soon loose any legitimacy in the eyes of the public, and eventually our own membership.

If current Standards of Recognition will not allow racist Grand Lodges within the United States to be purged from the rolls of those that are Recognized, then the Standards must be changed.

Secondly, we must, each of us, as individual Freemasons, tone down our political rhetoric.

I do not care what side of the political fence you are on.  It is not proper, or Masonic to refer to the President of the United States as a Traitor.  To refer to the Republican nominee as a Lunatic, or the Democratic nominee as a Bitch.

Those insane and radical comments do nothing but fuel the division this nation is suffering under, and that division is what is driving the violence we see every day.  Not all young black men are thugs.  Not all police officers are racists.  Not all Trump supporters hate people from Mexico, and not all Clinton supporters excuse criminal activity.  In fact, in all of these cases, only a tiny minority are or do.

You would never know it from the rhetoric.  The rhetoric paints everything, and everyone with a single broad brush.  Those who repeat such rhetoric, as if it were fact, do nothing but proclaim their own ignorance to the world.

As Freemason’s, let’s not do that.  If we have done it, let’s stop.  If we haven’t, let’s make sure that we don’t start.  Let us recognize that the overwhelming majority of people, on the Right and on the Left are good people who want nothing more but a better future for their children.

Let us also be smart enough to recognize that artificial divisions within our society are extremely profitable for our political class.  You can trust me on this, I am after all a member of that political class, I understand how it works.

It doesn’t matter what the issue is, political groups just want to divide society into two halves.  They manufacture an issue, get folks all outraged about it, and then raise shockingly huge sums of money to ‘fight’ whatever it may be.

Take the ‘transgender bathroom issue’ that was such a hot topic earlier this year.  It wasn’t a real issue, I assure you that transgender folks have been using the bathroom that matches their appearance for decades and decades.  All of the sudden though, it was an ISSUE, there was OUTRAGE, and millions upon millions of dollars were raised by both sides so that they could ‘fight’ to ‘protect’ whatever side one happened to be on.

These nonsensical ‘issues’ are created by the political class, simply to create outrage, because that translates to dollars.  Those who create these ‘issues’ don’t see folks who give them money as people to protect, they see them as pawns.

Don’t be a pawn, and don’t post hateful rhetoric that divides our nation and our world when we should be working to unite it.

Freemasonry teaches the Brotherhood of Man, Under the Fatherhood of God.  By doing so it unites men of every nation, every political affiliation, every religious belief.

Let us, as individual Freemasons stand against division and against violence.  Let us stand for Brotherhood and unity.

Our individual stand might not be very powerful, but our families and our friends may learn from our example, and may start to stand with us as well.

Even more importantly, if millions upon millions of Freemasons all stand together, stand against violence in all its forms, stand for peace, stand in opposition to discord and for unity.  We will, as a Fraternity make a difference.

We will have heeded our Brother’s call.

 

VWB Cameron M. Bailey
Deputy of the Grand Master District 17 F&AM of Washington

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