Up to now, the charge has focused on the obligations and civility of Brothers to one another but in this next and critical sentence, we are asked to look outside of our tiled doors and look onward to those beyond our craft and be the difference in the world in which we live.
“These Generous principles extend further, for every human being has a claim upon your kind office.”
Here we are reminded that although we are fraternal brothers, looking out for one another, there are expectations for our services outside our tiled doors as well. So far, we have concentrated on our relationship within the lodge and our charge has special admonishments for that focus but now it extends our view and we are asked to look up from our mystic ties, and embrace the world around us.
This line of the closing charge can seem almost counter-intuitive because we have clearly distinguished ourselves separately from the profane world outside and claimed a special allegiance and communion with our brothers. It is true that we enjoy a unique masonic environment where ritual, discipline and order affords us the comfort of like minds and common purpose and what an amazing and wonderful environment it is. We can clearly see that the tenets of masonry, when observed, can create the framework for a much improved social structure, however, we are of little value to the world around us if we keep these ideals hidden within the lodges and the work we do here in the quarry to better ourselves and each other are designed for us to venture beyond the comforts of commonality and set out into a world that at best is a patchwork quilt of unpredictable values and a labyrinth of confusing and conflicting ideals. It is easy to fall into the trap of becoming judgmental towards those who are not part of our order as we watch chaos reign supreme while we hold within our teachings the order the world so desperately needs to embrace.
I like the way Kahlil Gibran in the book The Prophet expresses how we should view this generosity we are charged to extend to every human being in the section entitled “on Giving”-
You give but little when you give of your possessions. It is when you give of yourself that you truly give. For what are your possessions but things you keep and guard for fear you may need them tomorrow? And tomorrow, what shall tomorrow bring to the over-prudent dog burying bones in the trackless sand as he follows the pilgrims to the holy city? And what is fear of need but need itself? Is not dread of thirst when your well is full, the thirst that is unquenchable?
There are those who give little of the much which they have–and they give it for recognition and their hidden desire makes their gifts unwholesome. And there are those who have little and give it all. These are the believers in life and the bounty of life, and their coffer is never empty. There are those who give with joy, and that joy is their reward. And there are those who give with pain, and that pain is their baptism. And there are those who give and know not pain in giving, nor do they seek joy, nor give with mindfulness of virtue; They give as in yonder valley the myrtle breathes its fragrance into space. Through the hands of such as these God speaks, and from behind their eyes He smiles upon the earth.
It is well to give when asked, but it is better to give unasked, through understanding; and to the open-handed the search for one who shall receive is joy greater than giving. And is there aught you would withhold? All you have shall someday be given; therefore give now, that the season of giving may be yours and not your inheritors’.
You often say, “I would give, but only to the deserving.” The trees in your orchard say not so, nor the flocks in your pasture. They give that they may live, for to withhold is to perish. Surely he who is worthy to receive his days and his nights, is worthy of all else from you. And he who has deserved to drink from the ocean of life deserves to fill his cup from your little stream. And what desert greater shall there be, than that which lies in the courage and the confidence, nay the charity, of receiving? And who are you that men should rend their bosom and unveil their pride, that you may see their worth naked and their pride unabashed? See first that you yourself deserve to be a giver, and an instrument of giving. For in truth it is life that gives unto life while you, who deem yourself a giver, are but a witness.
Our Most Worshipful Grand Master, Jim Mendoza this year has asked us all to focus on “Being the Difference”. That starts with a healthy perspective of who we are as men and as masons, what our motives are and what our goals for being a mason are. All our self-talk needs to be uplifting and healthy. Our fraternal conversations need to be void of conflict and unproductive comments. We must ever ask ourselves if we have squared our actions and are keeping our passions within due bounds. We must ever discipline ourselves to be worthy to call ourselves by the name that Kings and Potentates of many ages have claimed as the greatest title that can be bestowed upon a man in this life, that of a freemason. And we must come to realize that all of this self-improvement of becoming a better man is for a greater purpose than ourselves. Being the difference, one brother, one community, one nation at a time, realizing that we are all equal in the eyes of God and all worthy of his boundless generosity, then further realizing that we are His instruments in a world that needs our understanding, generosity, and sympathy and that we have the power to change the world and bring about the ancient hope of a perfect society. We all need to give ourselves the time to focus on the mission outside the door as well as the work within and this line in the closing charge reminds us that our work is far from over when we pull out of the parking lot because every human being has a claim upon our kind office.
Perhaps Albert Pike puts it best in what might be arguably his most memorable quote: “What we have done for ourselves alone dies with us; what we have done for others and the world remains and is immortal.” We have an incredible institution made up of hundreds of philanthropic works to bring about a better world around us. Let us set to work and share in that love for humanity and “be the difference.”
May God add His light to this work,
W. B. John Lawson
Most Worshipful Grand Lodge of Free and Accepted Masons of Washington